for he is good,
for his love has no end.
The Lord's right hand
his right hand raised me up.
I shall not die,
I shall live
and recount his deeds.
. . .
Some days this is the heart's cry: God has triumphed, and the soul rejoices. The evidence of God's goodness is obvious and close at hand. Even the senses seem to attest to God's goodness, as the psalmist elsewhere exclaims, 'Taste and see that the Lord is good!'
And then there are those other days. On those days, the objective truth of God's goodness remains. It is, after all, Easter week. The triumph of the Lord is--or should be--obvious and close. But, though even the heart knows the truth of God's victory and the extent of God's goodness, the joy and gladness do not seem to follow.
On those latter days--I admit that today is one of those--I am grateful for liturgical seasons and appointed feast days. Holy days of obligation are a gift to me, and the psalms set for Mass and for the daily office make way for me to give thanks to the God of heaven, the One who raised Christ Jesus from the dead.
I am not blessed with a constant experience of the joy of my salvation. Would that I were, that the happy praise of the Lord were always on my lips and in my heart. But I am low some days, downright glum. But that doesn't change anything about who God is, or how right and just it is to praise the Lord 'always and everywhere.' Tomorrow, I will join the rest of the congregation in the alleluias and amens, and happily so: for the company of the faithful supports me (however little they may be aware of it) simply by offering that praise and inviting me to join in. By their presence, they testify to the truth I know, that the Lord has called us all out of darkness and into his marvellous light.
For that, I am glad--truly and deeply glad--indeed.